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GLASTONBURY
ABBEY
Glastonbury, Somerset, England
Glastonbury
Abbey
Glastonbury
Abbey was a rich and powerful monastery in Glastonbury, Somerset, England. Since at least the 12th century the Glastonbury
area was frequently associated with the legend of King Arthur, a connection
promoted by medieval monks who asserted that Glastonbury
was Avalon. The abbey was suppressed during the Dissolution of the Monasteries
under King Henry VIII of England.
The ruins and associated buildings are open today as a visitor attraction.
The
Celtic Period
Glastonbury
may have been a site of religious importance in pre-Christian times. The abbey
itself was founded by Britons, and it dates at least to the early 7th century.
Later medieval Christian legend claimed that the abbey was founded by Joseph of
Arimathea in the 1st century. This fanciful legend is
intimately tied to Robert de Boron's version of the Holy Grail story and to Glastonbury's connection to King Arthur, which dates at
least to the early 12th century.
Transition
to Saxon Control 658CE
Glastonbury
fell into Saxon hands after the Battle
of Peonnum in 658. The Saxons under Cenwalh of Wessex
conquered Somerset
as far west as the River Parrett, perhaps with the
intention of gaining control of the valuable abbey. However, Cenwalh allowed the British abbot, Bregored,
to stay in power, a move perhaps intended as a show of good faith to the
defeated Britons. After Bregored's death in 669, he
was replaced by the Anglo-Saxon Berhtwald, but
British monks remained for many years after.
The
Saxon Period
King Ine
of Wessex
enriched the endowment of the community of monks already established at Glastonbury.
He is said to have directed that a stone church be built in 712, the
foundations of which now form the west end of the nave. Glastonbury
was ravaged by the Danes in the ninth century. The contemporary reformed
soldier Saint Neot was sacristan at Glastonbury
before he went to found his own establishment in Somerset.
The abbey church was enlarged in the tenth century by the Abbot of Glastonbury,
Saint Dunstan, the central figure in the
tenth-century revival of English monastic life, who instituted the Benedictine
Rule at Glastonbury.
Dunstan became Archbishop of Canterbury
in 960. Dunstan built new cloisters as well. In 967,
King Edmund was laid to rest at Glastonbury.
In 1016 Edmund Ironside, who had lost England
to Canute but held onto the title of King of Wessex,
was buried there too. King Cnut's charter of 1032 was
"written and promulgated in the wooden church at Glastonbury,
in the kings presence".
The
Medieval Period
At the Norman Conquest in
1066, the wealth of Glastonbury
made it a prime prize. The new Norman abbot, Turstin,
added to the church, unusually building to the east of the older Saxon church
and away from the ancient cemetery, thus shifting the sanctified site. Not all
the new Normans
were suitable heads of religious communities. In 1077, Thurstin
was dismissed after his armed retainers killed monks
right by the High Altar. In 1086, when Domesday Book
was commissioned, Glastonbury
Abbey was the richest monastery in the country. Abbot Henry of Blois commissioned a history of Glastonbury, about 1125,
from the chronicler William of Malmesbury, whose De Antiquitate Glastoniensis
Ecclesiae is our source for the early recorded history, and much awe-inspiring
legend as well. Then as now, legend worked more strongly than raw history to
bring the pilgrims who sustained the Abbey's reputation and contributed to its
upkeep.
King
Arthur's Grave
Purported site of King Arthur
and Queen Guinevere's tomb beneath the high altar In
1184, a great fire at Glastonbury
destroyed the monastic buildings. Reconstruction began almost immediately and
the Lady Chapel, which includes the well, was consecrated in 1186. There is
evidence that, in the twelfth century, the ruined nave was renovated enough for
services while the great new church was being constructed. If pilgrim visits
had fallen, the discovery of King Arthur and Queen Guinevere's grave in the
cemetery in 1191 provided fresh impetus for visiting Glastonbury.
According to two accounts by the chronicler, Giraldus
Cambrensis,[9] the abbot,
Henry de Sully, commissioned a search, discovering at the depth of 16 feet (5
m) a massive hollowed oak trunk containing two skeletons. Above it, under the
covering stone, according to Giraldus, was a leaden
cross with the unmistakably specific inscription Hic jacet
sepultus inclitus rex Arthurus in insula Avalonia ("Here lies interred the famous King Arthur
on the Isle of Avalon").
Annexation
to Bath
and Wells
Five years later, in 1197, Savaric FitzGeldewin, bishop of Bath
and Wells, persuaded Pope Celestine III to allow the annexation of Glastonbury
Abbey to his diocese. He officially moved his Episcopal seat there, but the
monks would not accept their new Bishop of Glastonbury
and he was kept away from the abbey.[11] The bishops
continued to use the title Bishop of Bath
and Glastonbury
until finally renouncing their claim to Glastonbury
in 1219. Services in the reconsecrated Great
Church
had begun on Christmas Day, 1213, most likely before it was entirely completed.
King Edward I and Queen Eleanor attended the magnificent service at the
reburial of King Arthur's remains to the foot of the High Altar in 1278.
The
14th Century
In the 14th century, only Westminster
Abbey was more richly endowed and appointed than Glastonbury.
The abbot of Glastonbury
kept great state, now attested to simply by the ruins of the abbot's kitchen,
with four huge fireplaces at its corners. The kitchen was part of the
magnificent Abbot's house begun under Abbot John de Breynton
(1334–42). It is one of the best preserved medieval kitchens in Europe,
and the only substantial monastic building at surviving at Glastonbury.
Archaeological excavations have revealed a special apartment erected at the
south end of the Abbot's house for a visit from Henry VII, who visited the
Abbot in a royal progress, as he visited any other great territorial magnate.
The conditions of life in England
during the Wars of the Roses became so unsettled that a wall was built around
the Abbey's precincts.
Dissolution
of the Monasteries
At the start of the
Dissolution of the Monasteries in 1536, there were over 800 monasteries, nunneries
and friaries in England.
By 1541, there were none. More than 15,000 monks and nuns had been dispersed
and the buildings had been seized by the Crown to be sold off or leased to new
lay occupiers. Glastonbury
Abbey was once more a rich plum. In September 1539, the Abbey was stripped of
its valuables and Abbot Richard Whiting (Whyting),
who had been a signatory to the Act of Supremacy that made Henry VIII the head
of the church, resisted and was hanged, drawn and quartered as a traitor on Glastonbury
Tor on November
15, 1539.
After the Dissolution, two of
the Abbey's manors in Wiltshire were sold by the Crown to John Thynne and thereafter descended in his family, who much
later became Marquesses of Bath.
The Thynnes have preserved many of the Abbey's
Wiltshire records at Longleat up to the present day.
The
Ruins
By Shakespeare's time, two
generations later, Glastonbury
was one of the "bare ruin'd choirs Where late the sweet birds sang."
The
Library
One of the earliest surviving manuscripts, now
at the Bodleian Library, telling that Dunstan the
abbot gave orders for the writing of this book.The
Abbey library was described by John Leland, King Henry VIII's
antiquary who visited it, as containing unique copies of ancient histories of
England and unique early Christian documents. It seems to have been affected by
the fire of 1184, but still housed a remarkable collection until 1539 when it
was dispersed at the Dissolution of the Monasteries. Some of the manuscripts
from Glastonbury
have been traced.
The
Modern Era
The ruins of Glastonbury
Abbey were purchased by the Bath
and Wells Diocesan Trust in 1908. The ruins are therefore now the property of
the Church of England. On acquiring the site the Church appointed Frederick
Bligh Bond to direct an archaeological investigation.
A pilgrimage to the ruins of Glastonbury
Abbey was held by a few local churches in 1924. Pilgrimages continue today to
be held; in the second half of June for the Anglicans and early in July for the
Catholics and they attract visitors from all over Western Europe. Services are
celebrated in the Anglican, Roman Catholic and Eastern Orthodox traditions.
The ruins of the great
church, along with the Lady Chapel is a grade I listed building, set in 36
acres (150,000 m2) of parkland and open to the public. It is approached by the
Abbey Gatehouse which was built in the mid 14th century and completely restored
in 1810. The 14th century Abbey Barn is also open to the public, outside the
walls, as part of the Somerset Rural Life Museum.
The Theosophy Cardiff
Glastonbury
Pages
Chalice Well, Glastonbury.
The Theosophy Cardiff Guide to
Chalice Well, Glastonbury,
Somerset, England
The Theosophy Cardiff Guide to
Glastonbury Abbey
Theosophy Cardiff’s
Glastonbury Abbey Chronology
The Theosophy Cardiff Guide to
Glastonbury Tor
The Labyrinth
The Terraced Maze of Glastonbury Tor
Glastonbury and
Joseph of Arimathea
The Grave of King Arthur & Guinevere
At Glastonbury Abbey
Views of Glastonbury High Street
The Theosophy Cardiff Guide to
Glastonbury Bookshops
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Tekels Park
Concerns about the fate of the
wildlife as
Tekels Park is to be Sold to a
Developer
Concerns are raised about the fate of
the wildlife as
The Spiritual Retreat, Tekels Park in
Camberley,
Surrey, England is to be sold to a
developer.
Tekels Park is a 50 acre woodland
park, purchased
for the Adyar
Theosophical Society in England in 1929.
In addition to concern about the
park, many are
worried about the
future of the Tekels Park Deer
as they are not a
protected species.
Anyone planning a “Spiritual” stay at
the
Tekels Park Guest House should be
aware of the sale.
Diploma in Finance ?
It doesn’t require a Diploma in Finance
and even someone
with a Diploma in
Astral Travel will know that this is a
bad time
economically to sell Tekels Park
Future
of Tekels Park Badgers in Doubt
____________________
H
P Blavatsky’s Heavy Duty
Theosophical
Glossary
Published
1892
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Complete Theosophical Glossary in Plain Text Format
1.22MB
Instant
Guide to Theosophy
Quick
Explanations with Links to More Detailed Info
What is Theosophy ? Theosophy Defined (More Detail)
Three Fundamental Propositions Key Concepts of Theosophy
Cosmogenesis
Anthropogenesis
Root Races
Karma
Ascended Masters After Death States
Reincarnation
The Seven Principles of Man Helena Petrovna Blavatsky
Colonel Henry Steel Olcott William Quan Judge
The Start of the Theosophical Society
History of the Theosophical Society
Theosophical Society Presidents
History of the Theosophical Society in Wales
The Three Objectives of the Theosophical Society
Explanation of the Theosophical Society Emblem
Glossaries of Theosophical Terms
A Text Book of Theosophy
Charles Webster
Leadbeater
What Theosophy Is From the Absolute to Man
The Formation of a Solar System The Evolution of Life
The Constitution of Man After Death Reincarnation
The Purpose of Life The Planetary Chains
The Result of Theosophical Study
An Outline of Theosophy
Charles Webster Leadbeater
Theosophy - What it is How is it Known?
The Method of Observation General Principles
The Three Great Truths
Advantage Gained from this
Knowledge
The Deity The Divine Scheme The Constitution of Man
The True Man Reincarnation The Wider Outlook
Death Man’s Past and Future Cause and Effect
What Theosophy does for us
Quotes from the Writings of
Helena Petrovna Blavatsky
Blavatsky Quotation
That which is to be shunned is pain not yet come. The
past cannot be changed or amended; that which belongs to the experience of the
present cannot and should not be
shunned; but alike to be shunned are disturbing anticipations or fears of the future, and every act or impulse that may
cause present or future pain to ourselves or others.
Practical Occultism, Page 87
Blavatsky Quotation
Perfection, to be fully such, must be born out of
imperfection, the incorruptible must grow out of the corruptible, having the
latter as its vehicle and basis and contrast
The Secret Doctrine , Volume
2, Page 100
Blavatsky
Quotation
It is only by the attractive force of the contrasts
that the two opposites — Spirit and Matter — can be cemented together on
Earth, and, smelted in the fire of self-conscious experience and suffering, find
themselves wedded in Eternity.
The Secret Doctrine , Volume
2, Page 108
Blavatsky
Quotation
Strength to step forward is the primary need of him
who has chosen his path. Where is this to be found? Looking round, it is not
hard to see where other men find their strength. Its source is profound
conviction.
Practical Occultism, Page 67
Blavatsky
Quotation
It is the motive, and the motive alone, which makes
any exercise of power become black, malignant, or white, beneficent Magic. It is
impossible to employ spiritual forces if there is the slightest tinge of selfishness
remaining in the operator .... The powers and forces
of animal nature can equally be used by the selfish and revengeful, as by the
unselfish and the all-forgiving; the powers and forces of spirit lend
themselves only to the perfectly pure in heart — and this is Divine Magic.
Practical Occultism, Page 7
Blavatsky
Quotation
Finite reason agrees with science,
and says: “There is no God”. But, on the other hand, our Ego, that which lives
and thinks and feels independently of us in our mortal casket, does more than
believe. It knows that there exists a God in nature, for the sole and
invincible Artificer of all lives in us as we live in Him. No dogmatic faith or
exact science is able to uproot that intuitional feeling inherent in man, when
he has once fully realised it in himself.
Isis Unveiled, Volume 1, Page 36
Blavatsky Quotation
It may be a pleasant dream to attempt
to conceive of the beauties of the spirit world; but the time can be spent more
profitably in a study of the spirit itself, and it is not necessary that the
subject for study should be in the spirit world.
Modern Panarion
Page 70
Blavatsky
Quotation
Physical existence is subservient to
the spiritual, and all physical improvement and progress are only the
auxiliaries of spiritual progress, without which there could be no physical
progress.
Modern Panarion
Page 78
Blavatsky
Quotation
Mankind — the majority at any rate —
hates to think for itself. It resents as an insult the humblest invitation to
step for a moment outside the old well-beaten tracks and, judging for itself,
to enter into a new path in some fresh direction.
The Secret Doctrine
, Volume 3, Page 14
Blavatsky
Quotation
Even ignorance is better than
Head-learning with no Soul-wisdom to illuminate and guide it.
The
Voice of the Silence, Page 43
Blavatsky
Quotation
Many
theosophists have had slight conscious relations with elementals, but always
without their will acting, and upon trying to make elementals see, hear or act
for them, a total indifference on the part of the nature spirit is all they
have got in return. These failures are due to the fact that the elemental
cannot understand the thought of the person; it can only be reached when the
exact scale of being to which it belongs is vibrated, whether it be that of
colour, form, sound, or whatever else
Annotation - The
Path, May, 1888
Blavatsky Quotation
Parabrahman is not “God” because It is not a
God. “It is that which is supreme, and not supreme”.
....It is supreme as cause, not supreme as effect.
The Secret Doctrine , Proem [Volume 1], Page 35
Blavatsky
Quotation
The ancients ..... fully realised the
fact that the reciprocal relations between the planetary bodies is as perfect
as those between the corpuscles of the blood, which float in a common fluid;
and that each one is affected by the combined influence of all the rest, as
each in its turn affects each of the others.
Isis, Volume 1,
Page 275
Blavatsky
Quotation
Strength to step
forward is the primary need of him who has chosen his path. Where is this to be
found? Looking round, it is not hard to see where other men find their
strength. Its source is profound conviction.
Practical
Occultism, Page 67
Blavatsky Quotation
There are two
kinds of magnetic attraction: sympathy and fascination; the one holy and
natural, the other evil and unnatural.
Isis Unveiled,
Volume 1, Page 210
Blavatsky
Quotation
In the
phenomenal and Cosmic World Fohat is that occult,
electric, vital power, which, under the Will of the Creative Logos, unites and
brings together all forms, giving them the first impulse, which in time becomes
law.
The Secret Doctrine , Volume 1, Page 134
Blavatsky
Quotation
Oaths will never
be binding till each man will fully understand that humanity is the highest
manifestation on earth of the Unseen Supreme Deity, and each man an
incarnation of his God; and when the sense of personal responsibility
will be so
developed in him that he will consider forswearing the greatest
possible insult to himself, as well as to humanity. No oath is now binding,
unless taken by one who, without any oath at all,
would solemnly keep his simple promise of honour.
Isis Unveiled,
Volume 2, Page 374
Blavatsky
Quotation
It is the
motive, and the motive alone, which makes any exercise of power become
black, malignant, or
white, beneficent Magic. It is impossible to employ spiritual forces if there
is the slightest tinge of selfishness remaining in the operator
.... The powers and forces of animal nature can equally be used by the
selfish and revengeful, as by the unselfish and the all-forgiving; the powers
and forces of spirit lend themselves only to the perfectly pure in heart — and
this is Divine Magic.
Practical
Occultism, Page 7
Blavatsky
Quotation
Woe to those who
live without suffering. Stagnation and death is the future of all that
vegetates without change. And how can there be any change for the better
without proportionate suffering during the preceding stage?
The Secret Doctrine , Volume 2, Page 498
Blavatsky
Quotation
The person who
is endowed with this faculty of thinking about even the most trifling things
from the higher plane of thought has, by virtue of that gift which he
possesses, a plastic power of formation, so to say, in his very imagination.
Whatever such a person may think about, his thought will be so far more intense
than the thought of an ordinary person, that by this very intensity it obtains
the power of creation.
Lucifer,
December, 1888
Blavatsky
Quotation
Finite reason
agrees with science, and says: “There is no God”. But, on the other hand, our
Ego, that which lives and thinks and feels independently of us in our mortal casket,
does more than believe. It knows that there exists a God in nature, for the
sole and invincible Artificer of all lives in us as we live in Him. No dogmatic
faith or exact science is able to uproot that intuitional feeling inherent in
man, when he has once fully realised it in himself.
Isis Unveiled,
Volume 1, Page 36
Blavatsky
Quotation
Our voice is
raised for spiritual freedom, and our plea made for enfranchisement from all tyranny, whether of Science
of Theology.
Isis Unveiled,
Volume 1, I2.
Blavatsky
Quotation
If through the
Hall of Wisdom thou wouldst reach the Vale of Bliss, Disciple, close fast thy
senses against the great dire heresy of Separateness that weans thee from the
rest.
Voice of the
Silence, Page 23
Blavatsky
Quotation
From strength to
strength, from the beauty and perfection of one plane to the
greater beauty and perfection of another, with accessions of new
glory, of fresh
knowledge and power in each cycle, such is the destiny of every
Ego, which thus
becomes its own saviour in each world
and incarnation.
The Key to
Theosophy, Page 105
Blavatsky
Quotation
The assertion
that “Theosophy is not a Religion” , by no means
excludes the fact that “Theosophy is Religion” itself. A religion in the true
and only correct sense is a bond uniting men together — not a particular set of
dogmas and beliefs. Now Religion, per se, in its widest meaning is that which
binds not only all Men but also all Beings and all things in the entire
Universe into one grand whole.
Lucifer,
November, 1888
Blavatsky Quotation
The Present is
only a mathematical line which divides that part of Eternal Duration which we
call the Future from that part which we call the Past
The Secret Doctrine , Volume 1, Page 69
Blavatsky Quotation
The mind
receives indelible impressions even from chance acquaintance or persons
encountered but once. As a few seconds' exposure of the sensitized
photographic plate is all that is requisite to preserve indefinitely the image
of the sitter, so is it with the mind.
Isis Unveiled,
Volume 1, Page 311
Blavatsky
Quotation
“Beneficent Magic” ,
so called, is divine magic, devoid of selfishness, love of power, of ambition
or lucre, and bent only on doing good, to the world in general and one's neighbour in particular. The smallest attempt to use one's
abnormal powers for the gratification of self makes of these powers sorcery or
black magic.
The Key to Theosophy, Page 228
Blavatsky
Quotation
Believing in a
spiritual and invisible Universe, we cannot conceive of it in any other way
than as completely dovetailing and corresponding with the material, objective Universe;
for logic and observation alike teach us that the latter is the outcome and
visible manifestation of the former, and that the laws governing both are
immutable.
Modern Panarion Page 137
Elementary Theosophy
By
A Student of Katherine Tingley
Katherine Tingley (1847
-1929)Was the founder & President
of the Point Loma
Theosophical Society 1896 -1929
She and her students produced a series of informative
Theosophical works in the early years of the 20th
century
Elementary Theosophy Who is the Man?
Body and Soul
Body, Soul and Spirit Reincarnation
Karma The Seven in Man and Nature
The Meaning of Death
Try these if you are looking
for a local
Theosophy Group or Centre
UK Listing of Theosophical Groups
Please tell us about your UK Theosophy Group
Worldwide Directory of
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International Directory of
Theosophical Societies
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WALES
Pages about Wales
General pages about Wales, Welsh History
and The History of Theosophy in Wales
Wales is a
Principality within the United Kingdom and has an eastern
border with England. The
land area is just over 8,000 square miles.
Snowdon in North Wales is
the highest mountain at 3,650 feet.
The coastline is
almost 750 miles long. The population of Wales
as at the 2001 census
is 2,946,200.
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