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An Outline of Theosophy


Charles Webster Leadbeater



Charles Webster Leadbeater

1858? - 1934






One of the most important practical results of a thorough comprehension of Theosophical truth is the entire change which is necessary brings about in our attitude towards death. It is impossible for us to calculate the vast amount of utterly unnecessary sorrow and terror and misery which mankind in the aggregate has suffered simply from its ignorance and superstition with regard to this one matter of death. There is among us a mass of false and foolish belief along this line which has worked untold evil in the past and is causing indescribable suffering in the present, and its eradication would be one of the greatest benefits that could be conferred upon the human race.


This benefit the Theosophical teaching at once confers on those who, from their study of philosophy in past lives, now find themselves able to accept it. It robs death forthwith of all its terror and much of its sorrow, and enables us to see it in its true proportions and to understand its place in the scheme of our evolution.


While death is considered as the end of life, as the gateway into a dim but fearful unknown country, it is not unnaturally regarded with much misgiving, if

not with positive terror. Since, in spite of all religious teaching to the contrary this has been the view universally taken in the western world, many

grisly horrors have sprung up around it, and have become matters of custom, thoughtlessly obeyed by many who should know better.


All the ghastly paraphernalia of woe – the mutes, the plumes, the black velvet, the crape, the mourning garments, the black-edged note paper –all these are nothing more than advertisements of ignorance on the part of those who employ

them. The man who begins to understand what death is at once puts aside all this masquerade as childish folly, seeing that to mourn over the good fortune of his friend merely because it involves for himself the pain of apparent separation from that friend, becomes, as soon as it is recognised, a display of selfishness.


He cannot avoid feeling the wrench of the temporary separation, but he can avoid allowing his own pain to become a hindrance to the friend who has passed on. He knows that there can be no need to fear or to mourn over death, whether it comes to himself or to those whom he loves. It has come to them all often before, so that there is nothing unfamiliar about it. Instead of representing it as a ghastly king of terrors, it would be more accurate and more sensible to symbolise it as an angel bearing a golden key to admit us to the glorious realms of the higher life.


He realises very definitely that life is continuous, and that the loss of the physical body is nothing more than the casting aside of a garment which in no way changes the real man who is the wearer of the garment. He sees that death is simply a promotion from a life which is more than half-physical to one which is wholly astral, and therefore very much superior.


So, for himself he unfeignedly welcomes it, and when it comes to those whom he loves, he recognises at once the great advantage for them, even though he cannot feel a certain amount of selfish regret that he should be temporarily separated from them.


But he knows also that this separation is in fact only apparent, and not real. He knows that the so-called dead are near him still, and that he has only to cast off temporarily his physical body in sleep, in order to stand side by side with them and commune with them as before.  He sees clearly that the world is one and that the same Divine laws rule the whole of it, whether it be visible or invisible to the physical sight. Consequently he has no feeling of nervousness or strangeness in passing from one part of it to the other, and no sort of uncertainty as to what he will find on the other side of the veil.


The whole of the unseen world is so clearly and fully mapped out for himthrough the work of the Theosophical investigators that it is well known to him as the physical life, and thus he is prepared to enter upon it without hesitation whenever it may be best for his evolution. For full details of the various stages of this higher life we must refer the reader to the books specially devoted to this subject. It is sufficient here to say that the conditions into which the man passes are precisely those which the man passes are precisely those which he has made for himself. The thoughts and desires which he has encouraged within himself during earth-life take form as definite living entities hovering round him and reacting upon him until the energy which he poured into them is exhausted.


When such thoughts and desires have been powerful and persistently evil, the companions so created may indeed be terrible; but happily such cases form a very small minority among the dwellers in the astral world. The worst that the

ordinary man of the world usually provides for himself after death is a useless and unutterably wearisome existence, void of all rational interests – the natural sequence of a life wasted in self-indulgence, triviality, and gossip here on earth.


To this weariness active suffering may under certain conditions be added. If a man during earth-life has allowed strong physical desire to obtain a mastery over him – if, for example, he has become a slave to such a vice as avarice, sensuality, or drunkenness – he has laid up for himself much purgatorial suffering after death. For in losing the physical body he in no way loses these desires and passions; they remain as vivid as ever – nay, they are even more active when they have no longer the heavy particles of dense matter to set in motion.


What he does lose is the power to gratify these passions; so that they remain as torturing, gnawing desires, unsatisfied and unsatisfiable. It will be

seen that this makes a very real hell for the unfortunate man, though of course only a temporary one, since in process of time such desires must burn themselves out, expending their energy in the very suffering which they produce.


A terrible fate, truly; yet there are two points which we should bear in mind with regard to it. First, that the man has not only brought it on himself, but has determined its intensity and it duration for himself. He has allowed this

desire to reach a certain strength during earth-life, and now he has to meet it and control it.


If during physical life he has made efforts to repress or check it, he will have just so much the less difficulty in conquering it now. He has

created for himself the monster with which now he has to struggle; whatever strength his antagonist possesses is just what he has given it. Therefore, his fate is not imposed upon him from without, but is simply of his own making.


Secondly, the suffering which he thus brings upon himself is the only way of escape for him. If it were possible for him to avoid it, and to pass through the astral life without this gradual wearing away of the lower desires, what would be the result?


Obviously that he would enter upon his next physical life entirely under the domination of these passions. He would be a born drunkard, a sensualist, a miser; and long before it would be possible to teach him that he ought to try to control such passions they would have grown far too strong for control – they would have enslaved him, body and soul, and so another life would be thrown away, another opportunity would be lost. He would enter thus upon a vicious circle from which there appears no escape, and his evolution would be indefinitely delayed.


The Divine scheme is not thus defective.  The passion exhausts itself during the astral life, and the man returns to physical existence without it. True, the weakness of mind which allowed passion to dominate him is still there; true also, he has made for himself for this new life an astral body capable of expressing exactly the same passions as before, so that it would not be difficult for him to resume his old evil life. But the ego, the real man, has had a terrible lesson, and assuredly he will make every effort to prevent his lower manifestation from repeating that mistake, from falling again under the sway of that passion.


He has still the germs of it within him, but if he has deserved good and wise parents they will help to develop the good in him and check the evil, the germs will remain unfructified and will atrophy, and so in the next life after that they will not appear at all.  So by slow degrees man conquers his evil qualities, and evolves virtues to replace them.


On the other hand, the man who is intelligent and helpful, who understands the conditions of this non-physical existence and takes the rouble to adapt himself to them and make the most of them, opening before him a splendid vista of

opportunities both for acquiring fresh knowledge and for doing useful work. He discovers that life away from this dense body has a vividness and brilliancy to which all earthly enjoyment is as moonlight unto sunlight, and that through his

clear knowledge and calm confidence the power of the endless life shines out upon all those around him.


He may become a centre of peace and joy unspeakable to hundreds of his fellow men, and may do more good in a few years of that astral existence than ever he could have done in the longest physical life.  He is well aware too, that there lies before him another and still grander stage of this wonderful post-mortem life. Just as by his desires and his lower thoughts he has made for himself the surroundings of his astral life, so has he by his higher thought and his nobler aspirations made for himself a life in the heaven-world.


For heaven is not a dream, but a living and glorious reality. Not a city far away beyond the stars, with gates of pearl and streets of gold, reserved for the habitation of a favoured few, but a state of consciousness into which every man

will pass during the interval between lives on earth. Not an eternal abiding-place  truly, but a condition of bliss indescribable lasting through many centuries. Not even that alone. For although it contains the reality which underlies all the best and most spiritual ideas of heaven which have  been propounded in various religions, yet it must by no means be considered from that view only.


It is a realm of nature which is of exceeding importance to us – a vast and splendid world of vivid life in which we are living now, as well as in the periods intervening between physical incarnations. It is only our lack of development , only the limitation imposed upon us by this robe of flesh, that prevents us from fully realising that all glory of the brightest heaven is about us here and now, and that influences flowing from that world are ever playing upon us, if we will only understand and receive them.


Impossible as this may seem to the man of the world, it is the plainest of realities  to the occultist; and to those who have not yet grasped this

fundamental truth we can but repeat the advice given by the Buddhist teacher: - “Do not complain and cry and pray, but open your eyes and see.” The light is all about you, if you would only cast the bandage from your eyes and look. It is so

wonderful, so beautiful, so far beyond what any man has dreamt of or prayed for, and it is for ever and ever.” (“The Soul of the People “, p. 163).


When the astral body, which is the vehicle of the lower thought and desire, has gradually been worn away and left behind, the man finds himself inhabiting that higher vehicle of finer matter which we have called the mental body. In this vehicle he is able to respond to the vibrations which reach him from the corresponding matter in the external world – the matter of the mental plane.


His time of purgatory is over, the lower part of his nature has burnt itself away, and now there remain only the higher thoughts and aspirations which he has poured forth during earth-life.


These cluster round him, through the medium of which he is able to respond to certain types of vibration in this refined  matter. These thoughts which surround him are the powers by which he draws upon the wealth of the heaven world. This mental plane is a reflection of the Divine Mind – a storehouse of infinite extent from which the person enjoying heaven is able to draw just according to the power of his own thoughts and aspirations generated during the physical and astral life.


All religions have spoken of the bliss of Heaven, yet few of them have put before us with sufficient clearness this leading idea which alone explains

rationally how for all alike such bliss is possible – which is, the keynote of the conception – the fact that each man makes his own heaven by selection from the ineffable splendours of the Thought of God Himself. A man decides for himself both the length and the character of his heaven-life by the causes which he himself generates during his earth-life; therefore, he cannot but have exactly the amount  which he has deserved and exactly the quality of joy which is best suited to his idiosyncrasies.


This is a world in which every being must, from the very fact of his consciousness there, be enjoying the highest spiritual bliss of which he is capable – a world whose power of response to his aspirations is limited only by his capacity to aspire. Further details as to the astral life will be found in the Astral Plane; the heaven life is described in The Devachanic Plane, and information about both is also given in Death and After,  and in The Other Side  of Death.



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Tekels Park

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Tekels Park to be Sold to a Developer

Concerns are raised about the fate of the wildlife as

The Spiritual Retreat, Tekels Park in Camberley,

Surrey, England is to be sold to a developer


Many feel that the sale of a sanctuary for 

wildlife to a developer can only mean disaster

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Confusion as the Theoversity moves out of 

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Future of Tekels Park Badgers in Doubt

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What the men in top hats have to say about the

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Annie Besant


Memories Of Past Lives

Annie Besant


The Law of Rebirth

Annie Besant



From A Textbook of Theosophy By C W Leadbeater


Argument for Reincarnation

 W Q Judge


How We Remember our Past Lives

C Jinarajadasa


The Vision of the Spirit

C Jinarajadasa


The Hidden Work of Nature

C Jinarajadasa


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C Jinarajadasa


Is Reincarnation True?

Ernest Egerton Wood


Life after Death & Reincarnation

The Aftermath of the Somme

The Slaughter of the Battle of the Somme 1916 leads to

a great demand by the public for lectures on Reincarnation






A Text Book of Theosophy

Charles Webster Leadbeater


What Theosophy Is  From the Absolute to Man


The Formation of a Solar System  The Evolution of Life


The Constitution of Man  After Death  Reincarnation


The Purpose of Life  The Planetary Chains


The Result of Theosophical Study


An Outline of Theosophy

Charles Webster Leadbeater


Theosophy - What it is    How is it Known?


The Method of Observation   General Principles


The Three Great Truths  


Advantage Gained from this Knowledge


The Deity  The Divine Scheme  The Constitution of Man


The True Man   Reincarnation   The Wider Outlook


Death   Man’s Past and Future   Cause and Effect


What Theosophy does for us





Quotes from the Writings of

Helena Petrovna Blavatsky


Blavatsky Quotation


That which is to be shunned is pain not yet come. The past cannot be changed or amended; that which belongs to the experience of the present cannot and should  not be shunned; but alike to be shunned are disturbing anticipations or fears of  the future, and every act or impulse that may cause present or future pain to ourselves or others.

Practical Occultism, Page 87


Blavatsky Quotation


Perfection, to be fully such, must be born out of imperfection, the incorruptible must grow out of the corruptible, having the latter as its vehicle and basis and contrast

The Secret Doctrine , Volume 2, Page 100


Blavatsky Quotation


It is only by the attractive force of the contrasts that the two opposites — Spirit and Matter — can be cemented together on Earth, and, smelted in the fire of self-conscious experience and suffering, find themselves wedded in Eternity.

The Secret Doctrine , Volume 2, Page 108


Blavatsky Quotation


Strength to step forward is the primary need of him who has chosen his path. Where is this to be found? Looking round, it is not hard to see where other men find their strength. Its source is profound conviction.

Practical Occultism, Page 67


Blavatsky Quotation


It is the motive, and the motive alone, which makes any exercise of power become black, malignant, or white, beneficent Magic. It is impossible to employ spiritual forces if there is the slightest tinge of selfishness remaining in the operator .... The powers and forces of animal nature can equally be used by the selfish and revengeful, as by the unselfish and the all-forgiving; the powers and forces of spirit lend themselves only to the perfectly pure in heart — and this is Divine Magic.

Practical Occultism, Page 7


Blavatsky Quotation


Finite reason agrees with science, and says: “There is no God”. But, on the other hand, our Ego, that which lives and thinks and feels independently of us in our mortal casket, does more than believe. It knows that there exists a God in nature, for the sole and invincible Artificer of all lives in us as we live in Him. No dogmatic faith or exact science is able to uproot that intuitional feeling inherent in man, when he has once fully realised it in himself.

Isis Unveiled, Volume 1, Page 36


Blavatsky Quotation


It may be a pleasant dream to attempt to conceive of the beauties of the spirit world; but the time can be spent more profitably in a study of the spirit itself, and it is not necessary that the subject for study should be in the spirit world.

Modern Panarion Page 70


Blavatsky Quotation


Physical existence is subservient to the spiritual, and all physical improvement and progress are only the auxiliaries of spiritual progress, without which there could be no physical progress.

Modern Panarion Page 78


Blavatsky Quotation


Mankind — the majority at any rate — hates to think for itself. It resents as an insult the humblest invitation to step for a moment outside the old well-beaten tracks and, judging for itself, to enter into a new path in some fresh direction.

The Secret Doctrine , Volume 3, Page 14


Blavatsky Quotation


Even ignorance is better than Head-learning with no Soul-wisdom to illuminate and guide it.

The Voice of the Silence, Page 43


Blavatsky Quotation


Many theosophists have had slight conscious relations with elementals, but always without their will acting, and upon trying to make elementals see, hear or act for them, a total indifference on the part of the nature spirit is all they have got in return. These failures are due to the fact that the elemental cannot understand the thought of the person; it can only be reached when the exact scale of being to which it belongs is vibrated, whether it be that of colour, form, sound, or whatever else

Annotation - The Path, May, 1888


Blavatsky Quotation


Parabrahman is not “God” because It is not a God. “It is that which is supreme, and not supreme”. ....It is supreme as cause, not supreme as effect.

The Secret Doctrine , Proem [Volume 1], Page 35


Blavatsky Quotation


The ancients ..... fully realised the fact that the reciprocal relations between the planetary bodies is as perfect as those between the corpuscles of the blood, which float in a common fluid; and that each one is affected by the combined influence of all the rest, as each in its turn affects each of the others.

Isis, Volume 1, Page 275


Blavatsky Quotation


Strength to step forward is the primary need of him who has chosen his path. Where is this to be found? Looking round, it is not hard to see where other men find their strength. Its source is profound conviction.

Practical Occultism, Page 67


Blavatsky Quotation


There are two kinds of magnetic attraction: sympathy and fascination; the one holy and natural, the other evil and unnatural.

Isis Unveiled, Volume 1, Page 210


Blavatsky Quotation


In the phenomenal and Cosmic World Fohat is that occult, electric, vital power, which, under the Will of the Creative Logos, unites and brings together all forms, giving them the first impulse, which in time becomes law.

The Secret Doctrine , Volume 1, Page 134


Blavatsky Quotation


Oaths will never be binding till each man will fully understand that humanity is the highest manifestation on earth of the Unseen Supreme Deity, and each man an

incarnation of his God; and when the sense of personal responsibility will be so

developed in him that he will consider forswearing the greatest possible insult to himself, as well as to humanity. No oath is now binding, unless taken by one who, without any oath at all, would solemnly keep his simple promise of honour.

Isis Unveiled, Volume 2, Page 374


Blavatsky Quotation


It is the motive, and the motive alone, which makes any exercise of power become

black, malignant, or white, beneficent Magic. It is impossible to employ spiritual forces if there is the slightest tinge of selfishness remaining in the operator .... The powers and forces of animal nature can equally be used by the selfish and revengeful, as by the unselfish and the all-forgiving; the powers and forces of spirit lend themselves only to the perfectly pure in heart — and this is Divine Magic.

Practical Occultism, Page 7


Blavatsky Quotation


Woe to those who live without suffering. Stagnation and death is the future of all that vegetates without change. And how can there be any change for the better without proportionate suffering during the preceding stage?

The Secret Doctrine , Volume 2, Page 498


Blavatsky Quotation


The person who is endowed with this faculty of thinking about even the most trifling things from the higher plane of thought has, by virtue of that gift which he possesses, a plastic power of formation, so to say, in his very imagination. Whatever such a person may think about, his thought will be so far more intense than the thought of an ordinary person, that by this very intensity it obtains the power of creation.

Lucifer, December, 1888


Blavatsky Quotation


Finite reason agrees with science, and says: “There is no God”. But, on the other hand, our Ego, that which lives and thinks and feels independently of us in our mortal casket, does more than believe. It knows that there exists a God in nature, for the sole and invincible Artificer of all lives in us as we live in Him. No dogmatic faith or exact science is able to uproot that intuitional feeling inherent in man, when he has once fully realised it in himself.

Isis Unveiled, Volume 1, Page 36


Blavatsky Quotation


Our voice is raised for spiritual freedom, and our plea made for enfranchisement  from all tyranny, whether of Science of Theology.

Isis Unveiled, Volume 1, I2.


Blavatsky Quotation


If through the Hall of Wisdom thou wouldst reach the Vale of Bliss, Disciple, close fast thy senses against the great dire heresy of Separateness that weans thee from the rest.

Voice of the Silence, Page 23


Blavatsky Quotation


From strength to strength, from the beauty and perfection of one plane to the

greater beauty and perfection of another, with accessions of new glory, of fresh

knowledge and power in each cycle, such is the destiny of every Ego, which thus

becomes its own saviour in each world and incarnation.

The Key to Theosophy, Page 105


Blavatsky Quotation


The assertion that “Theosophy is not a Religion” , by no means excludes the fact that “Theosophy is Religion” itself. A religion in the true and only correct sense is a bond uniting men together — not a particular set of dogmas and beliefs. Now Religion, per se, in its widest meaning is that which binds not only all Men but also all Beings and all things in the entire Universe into one grand whole.

Lucifer, November, 1888


Blavatsky Quotation


The Present is only a mathematical line which divides that part of Eternal Duration which we call the Future from that part which we call the Past

The Secret Doctrine , Volume 1, Page 69


Blavatsky Quotation


The mind receives indelible impressions even from chance acquaintance or persons

encountered but once. As a few seconds' exposure of the sensitized photographic plate is all that is requisite to preserve indefinitely the image of the sitter, so is it with the mind.

Isis Unveiled, Volume 1, Page 311


Blavatsky Quotation


 “Beneficent Magic” , so called, is divine magic, devoid of selfishness, love of power, of ambition or lucre, and bent only on doing good, to the world in general and one's neighbour in particular. The smallest attempt to use one's abnormal powers for the gratification of self makes of these powers sorcery or black magic.

The Key to Theosophy, Page 228


Blavatsky Quotation


Believing in a spiritual and invisible Universe, we cannot conceive of it in any other way than as completely dovetailing and corresponding with the material, objective Universe; for logic and observation alike teach us that the latter is the outcome and visible manifestation of the former, and that the laws governing both are immutable.

Modern Panarion Page 137




Elementary Theosophy


A Student of Katherine Tingley

Katherine Tingley (1847 -1929)Was the founder & President

of the Point Loma Theosophical Society 1896 -1929

She and her students produced a series of informative

Theosophical works in the early years of the 20th century



Elementary Theosophy   Who is the Man?


Body and Soul  Body, Soul and Spirit   Reincarnation


Karma  The Seven in Man and Nature


The Meaning of Death



The Occult World


Alfred Percy Sinnett


The Occult World is an treatise on the

Occult and Occult Phenomena, presented

 in readable style, by an early giant of

the Theosophical Movement.


Preface to the American Edition  Introduction


Occultism and its Adepts   The Theosophical Society


First Occult Experiences   Teachings of Occult Philosophy


Later Occult Phenomena   Appendix






The Occult World

By Alfred Percy Sinnett


Preface to the American Edition    Introduction


Occultism and its Adepts    The Theosophical Society


First Occult Experiences   Teachings of Occult Philosophy


Later Occult Phenomena    Appendix



The Ocean of Theosophy

William Quan Judge


Preface    Theosophy and the Masters    General Principles


The Earth Chain    Body and Astral Body    Kama – Desire


Manas    Of Reincarnation    Reincarnation Continued


Karma    Kama Loka    Devachan    Cycles


Septenary Constitution Of Man


Arguments Supporting Reincarnation


Differentiation Of Species Missing Links


Psychic Laws, Forces, and Phenomena


Psychic Phenomena and Spiritualism



Theosophy Cardiff’s

Instant Guide to Theosophy

Quick Explanations with Links to More Detailed Info



What is Theosophy ?  Theosophy Defined (More Detail)


Three Fundamental Propositions  Key Concepts of Theosophy


Cosmogenesis  Anthropogenesis  Root Races


Ascended Masters  After Death States


The Seven Principles of Man  Karma


Reincarnation   Helena Petrovna Blavatsky


Colonel Henry Steel Olcott  William Quan Judge


The Start of the Theosophical Society


History of the Theosophical Society


Theosophical Society Presidents


History of the Theosophical Society in Wales


The Three Objectives of the Theosophical Society


Explanation of the Theosophical Society Emblem


The Theosophical Order of Service (TOS)


Ocean of Theosophy

William Quan Judge


Glossaries of Theosophical Terms


Worldwide Theosophical Links




The Ancient Wisdom


Annie Besant


















































Annie Besant


Annie Besant Visits Cardiff 1924






A Study in Karma

Annie Besant


Karma  Fundamental Principles  Laws: Natural and Man-Made  The Law of Laws 


The Eternal Now  Succession  Causation The Laws of Nature  A Lesson of The Law


  Karma Does Not Crush  Apply This Law  Man in The Three Worlds  Understand The Truth


Man and His Surroundings  The Three Fates  The Pair of Triplets  Thought, The Builder


  Practical Meditation  Will and Desire  The Mastery of Desire  Two Other Points


  The Third Thread  Perfect Justice  Our Environment  Our Kith and Kin  Our Nation


The Light for a Good Man  Knowledge of Law  The Opposing Schools


The More Modern View  Self-Examination  Out of the Past


Old Friendships  We Grow By Giving  Collective Karma  Family Karma


National Karma  India’s Karma  National Disasters



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Bangor University



The hut circles of the ancient settlement in Porthdafarch,

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South Stack Lighthouse

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